During a Sunday morning service in St. Joseph, Missouri, a few years back, I asked the congregation how many of them really want to please God more than anything else. Every hand went up. Then I asked them, “How many of you think God is really pleased with you?” Out of at least 400 people, one 11-year-old boy and one 10-year-old girl raised their hands. That was all.
Very few believers actually believe that they are pleasing to God. Most feel some degree of forgiveness and maybe acceptance, but to think that the Lord is actually pleased with us is another matter. A person can choose to love you because of his or her own goodness, but to be pleased with you, they actually have to like your performance. Right?
With God, no one could ever be pleasing to Him based on performance. His standard is perfection, and no goodness on our part can ever compensate for our sins. We may please man with our actions, but “all have sinned, and come short of the glory of God” (Rom. 3:23). It takes the precious blood of Jesus to do that.
The way we receive the forgiveness that’s available through Jesus’ blood is by faith (Rom. 10:9-17). When we put our faith in Jesus as our Savior, we are pleasing God. Hebrews 11:6 says, “But without faith it is impossible to please him.”
Faith comes from the heart (Rom. 10:10), and God looks on the heart — not the actions (1 Sam. 16:7). Of course, God sees our actions and will deal with us about them, but only because they are inseparably linked to our hearts (Prov. 23:7). It’s our hearts that really concern God, and faith in Him (trust, reliance) is what He is searching the heart for.
A person whose actions are not right but who trusts the Lord is more pleasing to God than an individual who is doing the right things but has no faith in God. It’s not a case of those who act the best will get accepted, and those who act the worst get rejected. That would put some of the followers of other religions ahead of many Christians, but that is not what the Bible teaches.
This is exactly the point Paul is making in Romans 11:6: “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” That’s old English for saying, “It’s one way or the other but not a combination of the two.” We’re either saved by God’s grace through what Jesus did for us, or we’re saved by what we do without Jesus, but not a combination of the two. The choice should be the obvious.
Elijah is an example of a great man who lived a holy life and didn’t earn God’s pleasure with his actions. He made some serious mistakes. He ran in the face of persecution and became so depressed over it that he asked the Lord to kill him (1 Kin. 19). The Lord gave him three direct commands in an audible voice (1 Kin. 19:15-16), and Elijah never did two of them (refer to my teaching entitled “Elijah’s Downfall?”). Most people would think God couldn’t have been pleased with Elijah, yet Elijah was translated.
Even though our heart conditions influence our actions, we all fail in our performance to some degree.
Elijah did. If God used performance as the basis of whether or not He was pleased with us, no one would ever pass the test. “If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?” (Ps. 130:3).
Satan used to accuse me and say, “What makes you think God will use you?” The truth is that none of us are perfect, we don’t deserve the blessings of God. Now I put my faith in Jesus. It’s hard for some people to accept this. It has been ingrained in us that if we aren’t holy, God won’t bless us. When God looks at you, He doesn’t see your goodness — He sees Jesus. Continue Reading
Aphorism CITY 